Tag Archive: Martha Glinski


We White People

New York, NY – March 13, 2011 – We White People by Martha Glinski available on Amazon.com’s Kindle edition and BarnesandNobles.com.

For Immediate Release | Contact: Hana Glinski | hanaassociatespr@gmail.com

Known by art communities and collectors around the world for her captivating oil paintings, artist and humanitarian, Martha Glinski, adds to her works-to-date debut book, We White People, a spellbinding address to the perpetrators of the insidious tradition of racism, which continues to plague our global community – and more specifically – the psyche of the American, White racist.

“Racism has been a taboo topic, making clear the absurdity of calling upon society’s current Black cultural critics to answer for Our errors, when this is Our responsibility. The hazy confusion on a national level that believes that all of the problems We spawn by our refusal to personalize the struggle, demonstrates how disconnected We really are to any semblance of maturity when it comes to this specific arena. This keeps Us in the safe position of spectator, (Oprah’s sympathetic ‘good’ audience) tsk-tsking, and shaking Our heads at those ‘nasty racists.’ All the while, the mirror stands before Us, as all around Us, mounting evidence of Our actions, of Our neglect, is there to behold,” said Glinski.

WWP [developed in 2007 until Glinski’s death in 2010] chronicle’s the author’s firsthand accounts of racism at the hands of her White neighbors, and was loosely based around the presidential election campaign of Barack Obama [2008].

Glinski, unabashedly indiscreet about the self-destruction of the White racist, recited a popular quote: “’Racism will never be cured in MY lifetime!’ When uttered by a White person, it doesn’t seem so much to be said in despair, but as a matter of fact, and a shrug. This means that whoever uttered it hasn’t much intention to make improvements in him or herself, in order to end racism.”

WWP is 192 pages at $10.95 and available at:

http://www.barnesandnoble.com/w/we-white-people-marthaglinski/1109453476?ean=2940014301084

http://www.amazon.com/We-White-People-ebook/dp/B007HQDL5G

Paperback copies and pre-order information to follow.

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The fact that We appear to be in charge this time around only means that we have the heaviest responsibility for having it this way; we are in charge because we have been ruthless, not because we are virtuous, better, or in any way superior to those we have merely outnumbered, or out maneuvered, unethically.  – Martha Glinski

We White People

At this moment in time, the pulse of America with regard to its own racism is bubbling just beneath the surface begging for an open forum that never quite seems to happen. The coming events will prove its absolute house–to-house reality, and the requirement of addressing this, with face-to-face diligence. We White People seeks the development of a new paradigm, arrived at by first looking at Ourselves – whereby truly seeing Them (African Americans). We White People - is that first – and so far, only – non-academic or religious attempt to deal with America’s contemporary, racial emotional climate. The book invokes a courageous personal effort to stop comparing one’s self with the more extreme expressions of self-proclaimed supremacists as a measure of one’s own relative innocence; the current state of affairs with virtually all “good” White people in America. It also aids in the important elimination of our terrible habit of withholding respect and trust from Them by using excuses that blame Them: “I won’t extend myself to them as long as they keep doing…” We must trust Their own leaders and social doctors; doing Our part with what is our culpability and responsibility will enable their leadership a freer hand in dealing with what is theirs to deal with – which is already well underway.

Finally, we will begin to foster the positive action of other White people who can be counted upon as our own “go-to” persons, who will be present and accounted for in media broadcasts, which until now has primarily been the role of Black figures/activists, who should not have to represent the voice of anti-racism, alone.  This will make for a powerful flow of those of Us who have long struggled for a way to emerge, the truly better character that is earned, and not a corrupt one, inherited.  Perhaps you think I have excessive ambitions for this book; I do.

While it may come as a shock to some, I am, myself, not at all surprised to learn how much, and how deeply so many of Us yearn to express an appropriate regret, and a desire to reach out to Our Black “brother from another mother” in a new paradigm that fits a more common sentiment than is now commonly evident. We share an urgency to shatter Our previous status as the deceitful, cruel, insensitive White “neighbor” to Black Americans. This is now making its way into popular culture in a number of ways, via movies and television – as explained in the book. Conversely, near the end of the McCain campaign’s efforts to win the presidency, the incendiary stirring up of the crowds at their rallies, especially by Sarah Palin’s use of phrases like, “He doesn’t see America the same way we do” and, “”…it’s so good to be here, in the part of this great nation where all the pro-Americans are”; and all the talk about Obama’s “paling around with terrorists” which worked to make racists more comfortable in calling Acorn, an agency under scrutiny, and in a single message, invoked the “N” word four times, including the one that declared that “Barack Obama should be hung.” Picking up on these sorts of blatant indicators, as well as through intuitive observations, I feel the urgency of getting this book out in front of those of Us who find it nearly impossible to sit still for this horror show of newly-surging racism; We need a handbook that puts words to the “music” now just re-surfacing that is the struggle for the ending of racism-as-acceptable.

As long as Our African American fellows have their backs against the wall through the imposition, by Us, of Their unearned “lower” status – by birth – WWP must likewise feel the same measure of pressure to reform, and resurrect our potential to actually live up to the self-image We have been able to assume – by birth. While the book itself cannot hope to revolutionize race relations all by itself, as a solid statement of direction that can be trusted to establish clarity where fuzzy thinking has been the rule, its value is unmistakable. Regardless of the inevitable discomfort a book like this will bring, it is Our destiny to work this out, and there has never been a more optimum moment in time to present WWP as the guide to, more safely than otherwise, commence the dialogue.

In more than one place in We White People, I have written about the different facets of fear, in racism. Yet, the fear We have of other White folks’ judgment for any ensuing increased association will be diminished as We find that it should be expected of us to move away from this hold (born of being terrorized ourselves) which We have over one another with respect to Our regard for people-of-color.  As it is, there are so many of Us on the precipice of movement toward a more realistic relationship with Them, but are still being held back by confusion and fear. Dialogue and “permission” are on the way, via the liberating pages of We White People, which will work to stem some of the increased polarization now taking place in America. There is no sparing of honesty, which might be deemed harsh in some sections, but the humor and compassion throughout should mitigate much of the stifled efforts to emerge with the courage of one’s convictions, and the reluctance to remain submerged in an unwanted, “old school” racial paradigm.

There are chapters designed to “lighten up” the conversation of the previous chapter; chapters designed to pose questions, chapters that indict the maintenance of the philosophies dedicated to the “unrepentant” racist,  and chapters encouraging those who suffer-by-proxy the destructive and painful results of racism on the people most affected by it. As an entity in itself, my hope is that We White Peoplestands as a “place to go,” a touchstone in the process of healing. As a widely-distributed, highly-promoted “handbook” on the topic of race relations –offered to Americans for the first time We White People will be indispensable.

By Martha Glinski

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For more information about We White People [available first quarter of 2011] contact info@hanaassociates.com or check back here for updates on purchase availability.

Additional Press:   http://my.barackobama.com/page/community/blog/wewhitepeople

Martha Glinski (1950 – 2010), concentrated most of her energy throughout her life, beginning in childhood, on making visual images that might foster humanitarianism in people.  The inspiration for this came from music:  blues, jazz, big band standards, and r&b, which her parents listened to as she fell asleep at night, as a child.  The music made her visualize compositions that, to her, were beautiful and sometimes harsh.  She tried to draw or paint them the next day, empowered by the notion that if she could make them good enough, other people would feel from her pictures – that which she heard in the music.   Naturally, this kept Glinski hard at work just to reach a child’s level of “adequate.”

Glinski attended Cranbrook Academy of the Arts in Bloomfield Hills, Michigan at the end of junior high school, but the commute was too far so she settled for majoring in Fine Arts throughout high school, with a concentration on painting and sculpture.

When Glinski was thirteen, she sold her first painting – an oil portrait of a Ford Motor Company executive’s daughter.

At the tender age of 19, Glinski moved to Boston (after a year in Ann Arbor, Michigan, living on campus at the University of Michigan to launch her professional life – not to attend as a student).  She was able to exhibit at various banks and galleries throughout Harvard Square and Boston, as well as throughout New England, which she found could be difficult in the higher-flown galleries, as they had no interest in – or respect for self-taught artists.

Glinski was shocked when the local NBC-affiliated TV station anchorman showed up at her door to inform her that Bill Cosby had seen her work and chose her to paint six paintings of him and five other entertainers for the “Benefit To Save Harlem Prep.”  This would be the first time she worked 18-hour days to meet the deadline of shipment to Madison Square Garden, where dancers, at Felt Forum presented them onstage.

Mr. Cosby stated:  “She paints Black people as if by our permission.”

The remark touched Glinski because she produced several multicultural themes and images over the years and didn’t think anyone “approved” of them very much, never mind be seen as far as New York City.  Glinski wanted to create images that bucked the world’s stock of maligned impressions of people of color; she wanted to create images that would be positive – or at least of normal, healthy and productive individuals, in the course of living and loving their lives…

“Especially in light of the fact that they seemed to be providing the soundtrack to the lives of the rest of us,” Glinski said.

Those were the years that Glinski devoted her time entirely to teaching herself how to paint, for the exception of the part-time job that she held at the Orson Welles Cinema, where most of her co-workers were film makers from Harvard’s Carpenter Center, who helped her to understand visual elements with respect to cinema.  There, she studied drama in color and composition, such as in so many Ingmar Bergman, Françoise Trufeau and Fellini films, which she recalls staring at – profoundly compelled by shots that she froze in her mind and attempted to duplicate on paper.

At the end of 1974, Glinski was curated into the American Artists in Paris exhibition, held at the Palaise de Congres in Paris, France.  Glinski ended up staying for a year after the six-week show ended.  While in Paris, Glinski was under the tutelage and mentorship of one of France’s most illustrious artists, Jose Charlet, a Master at Ecole des Beaux Arts, and who was often commissioned by France and other countries for official work of art and painting, sculpture and architecture.  He introduced her to another artist and close friend of his, Calmette, who together declared that Glinski was, “almost a painter” – a great compliment coming from these veteran artists, Glinski recalled.

Once back in Boston, Glinski was commissioned by the CBS General Electric Theatre to do 17 paintings for the Joanne Woodward, 1978 television movie, “See How She Runs.”  Several of the paintings are now in the collection of Joanne Woodward and Paul Newman.

Following this, Glinski enrolled at Harvard University (for two years) taking courses in theater and literary arts, which prompted the making of a film that began as a blank canvas, gradually painted on by Glinski, of a starving baby in the desert.  The painting progressed until the baby was robust and his surroundings were lush and prosperous, inspired by Quincy Jones’s We Are The World, project/album against famine.

In 1981, Earl Williams, the founder of the first African American Symphony Orchestra, “The Boston Orchestra,” and math professor at Talladega College in Alabama, commissioned Glinski to do a reproduction of New Deal Artist, Hale Woodruff, of the Harlem Renaissance, “The Trial of The Captive Slaves.”  One of six, twenty-four foot murals installed at Talladega College depicting the mutiny of the kidnapped Africans.  Glinski created an extensive grid to accomplish this, and struggled with reproducing another artist’s work, but completed it after two years.  The mural had two unveiling parties – one in Earl Williams’s home and one in Glinski’s.  Her party was attended by the David Rockefeller family, among many other notables.  City newspapers ran front-page stories about this unveiling party.

Throughout the eighties, Glinski continued to expand her artistic vision, creating for the first time, a major series that she named Spirit, a series on love.  The series involved the use of video and an original soundtrack for six different pieces, each representing an aspect of love known to human beings:  Love to God, between man and woman, between parent and child, between one stranger to another, between friends, and love for one’s self.  The New England Council for the Arts invited Glinski to meetings to consider touring this series upon her completion of it.  She applied for funding to various outlets available to artists and received one:  Five hundred dollars for materials from the Cambridge Arts Council – not a sufficient amount for the large scale project that this was to be.  The six New England states offered a grant for multi-disciplinary projects.  She was not chosen to receive this grant, (“not inter-disciplinary enough”), but when Glinski learned that one of the six projects selected for funding was a rubber eel with musical teeth, and the others were just as meaningless, she realized that she might be on her own for future funding efforts of her projects, and suspected that she would have to create her own opportunities, independent of the usual paths available to her at the time.  And she did.

Glinski produced Heroes, a fully executed, enormously successful, 13-painting exhibition of both celebrated and unknown African Americans, in collaboration with a carefully selected ensemble of jazz musicians, including two singers.  The experience of producing this series was exhilarating; her growing disappointment in the limitations of the gallery system was replaced by exercising her option to design, promote and hold herself responsible for reaching audiences.  She developed her career outside of the usual avenues (museums, certain prestigious exhibitions and publications) which she felt made it more difficult – yet more exciting to keep her career on solid ground.  With no advertising budget, the “buzz” for Heroes nevertheless filled the venue, “Josephine’s,” a huge forties-style jazz, supper club under the Wilbur Theater in the Boston theater district.  The Boston Globe carried the event on the front page of the Sunday Arts section, along with the Boston Herald, The Phoenix and the Bay State Banner, which covered it as well.

The professional respect that Heroes garnered drew the attention of Braithwaite and Katz, publicist of playwright, Jeff Robinson, who then commissioned Glinski to do six portraits of the great Bebop jazz men and women, who acted as “silent characters” in his theater production about jazz legend, Charlie “Yardbird” Parker, called Live Bird.  The play opened at The Institute of Contemporary Arts in Boston.

After moving with her family to New York  in 1995, Glinski was invited by Merrill Lynch to have her jazz portraits featured for the fourth annual Charlie Parker Festival in Tompkins Square Park of Greenwich Village.  She also started designing the next series entitled, Living Legends - a series of paintings depicting venerable jazz musicians.  She began communicating and corresponding with bassist, Ron Carter, Lionel Hampton, Sonny Rollins, Lou Rawls and others from the generation of elders, who had developed jazz to its maximum reach.

A jazz club was created at 22 West (legendary supper club at 22 W. 135th Street in Harlem) by Glinski, where she installed a gallery to exhibit her related paintings.  Shortly after, Glinski was commissioned to do Lou Rawls’s portrait and Resurrection on the Ave – a huge mural graced with a solid gold museum frame, destined for the annual United Negro College Fund via his telethon at the Apollo Theater.

Glinski was introduced to Ruth Ellington (Duke Ellington’s sister), who asked her to produce a series with respect to “Edward’s favorite,” The Sacred Concerts. But due to her failing health, the project was aborted after several months of development, soon after which, Ruth Ellington passed away.

St. John’s University presented Glinski with the Living Legend Award for her Art Directorship and instruction with urban kids and teens of several Boys & Girls Clubs throughout New York.

Although she went on to hold several solo exhibitions in New York, Glinski held her last, “Lush Life,” at the Henry Gregg Gallery in DUMBO, Brooklyn, NY, in 2005.  Shortly after – and probably due to the excessive work she did throughout the summer in preparation of it – Glinski was diagnosed with Carpal Tunnel Syndrome, and ordered not to paint for awhile.  She was given a splint to wear, instead of – and to avoid surgery, which would have robbed her of 10% of her “fine motor skills” in her affected right hand.  This made Glinski resort to drawing, which introduced fluidity, pace, tempo and essence to her extensive repertoire.

Glinski’s dreams began and continued over her life span, with a pool of color, then a drop of another, rich color into it, followed by a slowly emerging picture.  Her work and her messages survive her.

To view samples of Glinski’s work, visit youtube.com/glinskigallery.  More of Martha Glinski’s story, works, and book information – an epic work in progress during the time of her passing – will be available at www.marthaglinski.com set to launch the first quarter of 2011.

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FLOWER

Detroit native and self-taught visual and literary artist, Martha Glinski, is internationally known as a figurative and realist painter, and has also been acclaimed for her impressionistic and contemporary/abstract paintings.

Martha – now a New Yorker by way of Paris and Boston has exhibited in Paris, Boston and New York, as well as various cities throughout Africa and Asia with works in the collections of numerous celebrity clients.

Martha sold her first painting to a Ford Motor Company Executive at the age of 13, although her first big break came at 22 when she was commissioned for 6 portraits by a Bill Cosby production at Felt Forum, Madison Square Gardens. Following that, she produced 17 paintings for the Joanne Woodward/Paul Newman Production, “See How She Runs,” presented on the General Electric Theatre for CBS TV.

Her oil paintings are created on the finest Belgium Linen.

For more information on the artist visit-

http://www.jazzhouse.org/pipermail/members-announce/2005-August/000176.html

http://www.henrygregggallery.com/pastexhibitions-details.asp?id=5

http://www.dumbo-newyork.com/files/August-September_2005.pdf

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